Sunday, April 10, 2016

Notes 4/7

Religion Notes 4/7

The Mission 
  • Died with Christ (carrying the monstrance)
  • Surprised, but not, about the brutal ending
  • Understanding of the peoples’ culture instead of taking over 
  • Almost too narrative in some scenes (stereotypes of “taming the beast”)
  • Rodrigo’s relationship with the people was a way for him to better understand the Gospel (he relates with them and then picks up a sword to fight for them)
  • Different time periods, but in Tamil culture, the conversion is more integrated. Culture and religion become combined.

Liberation Theology (Form of Catholicism)
  • Emerges in 1960s and 1970s
  • Latin American culture and Catholicism
  • Form of theology that grounds itself in the Gospels and Acts (especially in the stories where Jesus helps the poor and marginal)
  • Example: Beatitudes (Luke) “Blessed are the poor…”
  • Example: Magnificat (Luke) “Blessed is your lowly servant…”
  • Reversal—poor becoming rich 
  • Marxism—The common person can see the social system in a way that those who are a part of the system cannot see (privileges the perspective of the oppressed)
  • Claim that in biblical text, “God has preferential option for the poor”
  • Gustavo Gutiérrez—First one to say that it is liberation theology; one of the founders
    • States that Sin is unjust social structures
    • States that God’s liberation requires political and social liberation 
    • States that it requires liberation from selfishness and Sin
    • States that we have to let go of things that are limiting the poor 
  • Base Community Interpretation
  • Oscar Romero (martyred while celebrating the Eucharist) 
  • Black/African American Liberation Theology (1970s)
    • James Cone
    • Reject perception of God that rejects African Americans
    • Talks about the blackness of God
    • Incarnation of God relates to those who are oppressed
  • LGBTQ Liberation Theology 
  • Dalit Liberation Theology
  • Asian American Liberation Theology 
  • Feminist Liberation Theology 

Dalit Christianity
  • Clear divide (wall)
  • Hypocrisy of the Church and Constitution (do not support castes, but do not do anything about it)
  • Since Christians and Muslims are not Hindu, they are not in the caste (feel outside the outside)
  • Therefore, they do not get access to education or government jobs 


Gerasene Demonic
  • Dalitethos—Dalit interpretation; community and solidarity are important for the resistance of dominant culture 
  • Pragmatism—One characteristic of Dalit interpretation; looking for the pragmatic interpretation and what it means for his community
  • Talks about self-freedom 
  • Sees the man who is possessed as not important and not a part of the community 
  • Talks about the historical context (Roman Army relates to Legions) 
  • Possession is a way to deal with Roman oppression
  • Jesus brings him back into society and releases the fear of the Roman Army
  • They tell Jesus to leave because when that person is liberated, he is still oppressed (dangerous)
  • Self-harm is what happens to those who are oppressed

Syrophoenician Woman

  • Importance of the oppressed and the oppressor working together 
  • Idea of trickery to interpret text
  • Author takes it from a feminist perspective instead of just a religious perspective 
  • Discusses the story of buying the house and the boss and daughter 

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