Christian Traditions Notes 3/15
Mechthild of Magdeburg
- God’s Absence
- Absence is of God is painful but strengthens her
- God Speaks to the Soul
- Relationship of soul and God
- Become so close they resemble each other
- God also loves and wants connection to the human
St. John of the Cross
- Highlights love relationship with the soul and God
- Highly charged
- Bridegroom has “hidden himself” and the bride is unhappy
- Bride seems obsessed with him
- She feels abandoned
- “She”=the soul (St. John’s soul)
- Bridegroom responds
- “Your mother”=Eve, Garden of Eden
- Under the apple tree, the soul was engaged with God
- Renewal of relationship with God and the soul
- Bride wants to continue the relationship
- Rings of an eternal life ending
- Courtly poems
- Similar to romance novels but that happen with knights
- Love is unrequited
- Woman pushed away, put that leads to more desire for the man
- 1100-1400
- Height of medieval monasticism
- A lot of romantic poetry
Medieval Women Religious
The Paradox for Medievals
- Jesus first appeared to women after his death, suggesting that women’s prayers are efficacious
- First to hear about his resurrection
- Women were at the cross mourning his death
- Women’s prayers are particularly important
- Paradox: Women were seen as unclean, childish, and prone to sexual wantonness
A Little Context
- Prior to 6th century, women were deacons, a role with pastoral authority
- Paul wrote about this in letters
- When women are restricted from the diaconate (Council of Orleans in 533), there was an increase in female monasticism
- “Regulars”
- Follow the rule of the monastic orders and the hours
Medieval Nuns in the High Middle Ages
- Height of female monasticism, 1100-1400. At the beginning less than 10% of those made saints were women, but by the 15th century 28% of the saints were women
- Medieval women’s monasteries emphasized the rule of community life, virginity, renunciation of property, and enclosure
- Take vows of obedience, celibacy, and poverty
- Relic: something that remains of a saint
- Primary: actual pieces of the saint, ex.-bones or nails
- Secondary/contact: piece that a saint has touched/owned
Types of Women Religious
- Nuns
- These were “regulars” who followed the rule and lived in community
- Anchoress
- Women enclosed in a small room, usually adore the Eucharist
- Julian of Norwich
- Vowess
- Usually a widow who took vows of chastity, but not obedience and poverty
- Beguine
- A lay religious women living in community
- Haven’t taken vows
- Beguinage
- Write their own rules but live lives dedicated to God
- Often do work
- Take care of the sick
Emphases of Female Piety According to Bynum
- Feeling the suffering/wounds of Christ
- Fascination of Christ as an infant
- Identification of Mary as mother, but also in competition with her
- Christ as bridegroom
- Emphasis on the Eucharist
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